This thread's title is "There is no state; is there a spoon?"
Posts within seem to be saying "there is no individual"... as there is nothing! -- if non-I am hearing it correctly?
For lack of spending time on locating a perhaps more applicable place to post this, or starting yet another, these specifics seem to make this one close enough.
From another forum (doG forbid anyone actually go there now, lest tyranny prevail)
--Tim Hopkins,
posted here;
linking: anarcho-objectivist.blogspot.com/For a bit of background, this was posted in a discussion centering around Ron Paul's presidential candidacy (is there a spoon, is there a president/candidacy? is there a forum, is there a post, is there a poster boy...)
But for me, it touches on what is a quite debilitating mental state (remember here: there IS no state!? otay, easy enuff to do, aye?!)
If not debilitating, then definitely de`limiting per a self-induced restricting in individually seeking to be honorable in my claims of innocence (ie "
what else could I do? THEY'VE got The Gun") versus culpability (ie "
its a great excuse, after all! EVERYbody's doing it!").
Tim expressed this, specifically to my focus point: "I think anarchism must rest on a theory that places liability on the people who staff and support the state in order to extend it's contempt and moral objection for the institution itself. "
For here, I would drop everything after this: "I think anarchism must rest on a theory that places liability on the people who staff and support the state."
But to take it more to point, make it: "I think anarchism must rest on a theory that places liability on
the individual who staffs and supports the state, while
any other individual's most literal freedom is being denied, yet this one is enjoying their own."
Some may recall that I've asked about this dilemma elsewhere on the board here before. Recent discussion centering around the importance (much less the reality) of only the individual versus group-think (sincere thanks, NonE & others!) has me considering this more, relative to that.
If (since) empirically there is only the individual, what of the appeal to vicarious innocence? Is it honorable? Then how much does taking it yet another step further, via there is no individual because there is no spoon/there is only illusion, impacting what is empirically existent? In other words, are individuals seeking out excuses for personal liability? Discounting away the the state of being and a state of affairs, via a state of mind? (as the only "thing" is nothing?)
It seems "easy" to say there is no "thing"-- "it" is all illusion-- sitting (or being) "out here".
My concern "here" is for the person-- the individual-- sitting this very moment... as he has the last one... and the one before that, and before that, as the minutes, then hours, then days, then weeks, then months, then years in a rape cage called a prison-- as he-- a NonIndividual (he, nor the others like him/her, doesn't exist after all)-- will spend the next moment... the next minute... the next minutes/hours/days/months/years... simply because of my and your mentally positioning of ourselves in the "there is no state" so I'm not the state, state (frame) of mind?
Think with me here, about the amount time passed in reading this "here" (where you are)-- then compare that time being spent behind bars, instead...
With my question being, who put him there and/or who's keeping him there?
Is it "them"?
Is it even, other individuals?
Hopefully more to point, might you and I ask of our selves, just how any group, like say the prison staff, is eliminated?
Is it not
simply the individual no longer participating in "it"-- participating with individuals doing certain things?
If no majority (ie "them") exists, but only individuals, then isn't it only possible for any dishonor happening to any other individual(s) to stop when an individual stops doing it-- directly or vicariously?
Would you please re-read that last question again with me here?
How does one- the individual of "me", myself (which is then "you", yourself as well?)-- validate one's claim as honorable to any other individual, locked away in a cage, by hiding behind the potential threat of the gun under/on the table? For those holding there is no state, then there is no gun, is there? R-i-g-h-t.
But centrally, how many
know for a fact, that said gun is aimed literally at them, individually? Specifically? Aren't most "merely" holstered?
And even if it literally is, or is statistically validated to assume it as so,
would it be, for the vast majority of cases, if most of those wielding it weren't being paid to do so (aka "their job")? Where does the pay check come from? The State? Some group? "The taxpayers"? An individual? You? Me?
I ask again, admittedly seeking an answer amidst great anguish, if not you as an individual, then who?
Who stops the abuse of another individual where the justification for not stopping it is that "If ("mere")
I stop, it will still be done, so what difference does "it" make?" (so I might as well continue the enjoyment of MY freedom, to watch tv, play video games, chat on forums-- which is of course freedom, comparatively)
The individual behind the cage doors is asked:
"What are you* doing in there, since you could have just towed the line like the rest of us?"
The individual behind the cage doors asks:
"What are you doing out there-- that's keeping me in here?"
This moment... these seconds... these minutes... this lifetime...
*
["you" being the individual who "just said 'no'"... to paying a tax, signing for a license, pledging an allegiance, checking the box for "U.S. Citizen"; said "no" to not growing a plant claimed illegal, or to going to "war"...]Maybe each individual doing time understands. Do you or I presume that?
Meanwhile, hey, at this posting, its a U.S. holiday weekend! Fire up the grill! Splash around in the pool! Take a cruise of the lake in the boat! Visit an amusement park!
In summary, how do you-- individually-- distinguish an excuse from an honorable reason?
I genuinely welcome your method of validation on this point. I sincerely desire the relief. But please, don't appeal to feelings; the individual sitting in the rape cage has those, as well as they individual earning the paycheck to keep him there.
--eye2i2hear
ps: to those still appealing to "nothing exists", i gladly offer the same test of the hypothesis to you personally again here:
turn off the non-lights,
meditate into non-existence, non-standing (or non-kneeling if preferred/required to "go there") in the non-darkness,
non-while non-I swing the non-2x4 up against the back of your non-head...
substitute any means of sensual experience of course, if the touch sense is non-existent individually/personally]